Walter Benjamin

Walter Bendix Schönflies Benjamin (15 July 1892 – 27 September 1940) was a German-Jewish Marxist philosopher-sociologist, literary critic, translator and essayist. He was at times associated with the Frankfurt School of critical theory. His Marxism was more influenced by Bertolt Brecht, who had developed his own critical aesthetics, which asked for the emotional distancing of the spectator (Verfremdungseffekt). An important earlier influence and friend was Gershom Scholem, who founded the modern, academic study of the Kabbalah and of Jewish mysticism. Over the last half-century the regard for his work and its influence have risen dramatically, making Benjamin one of the most important twentieth century thinkers about literature and about modern aesthetic experience. As a sociological and cultural critic, Benjamin combined ideas drawn from historical materialism, German idealism, and Jewish mysticism in a body of work which was a novel contribution to Western Marxism and aesthetic theory. As a literary scholar, he wrote his most famous essays on Charles Baudelaire, he translated the Tableaux Parisiens edition of Baudelaire's Les Fleurs du mal as well as Proust's In Search of Lost Time. His work is widely cited in academic and literary studies, in particular his essays The Task of the Translator and The Work of Art in the Age of Mechanical Reproduction. Influenced by Bachofen, Benjamin gave the name "auratic perception" to the aesthetic faculty through which civilization would recover a lost appreciation of myth.

Walter Benjamin and his younger siblings Georg (1895–1942) and Dora (1901–1946) were born and raised in a wealthy Jewish household in Berlin. The father, Emil, was a banker in Paris and subsequently moved to Berlin where he became an antiques trader and married Pauline Schönflies. In 1902, ten-year-old Walter was enrolled in Kaiser Friedrich school in Charlottenburg, concluding his secondary studies ten years later. The boy's health was fragile and, in 1905, his parents sent him to a country boarding school in Thuringia, where he spent two years. In 1907, upon his return to Berlin, he resumed studies at Kaiser Friedrich.

In 1912, at the age of twenty, he enrolled at the University of Freiburg, but at the end of the summer semester returned again to Berlin and enrolled at the Humboldt University of Berlin to continue his studies of philosophy. Elected president of the students' association, Freie Studentenschaft, he devoted his time to writing essays arguing for the need of educational and general cultural change. Failing to be re-elected, he once again turned his attention to his studies in Freiburg, paying particular attention to the lectures of Heinrich Rickert. During this period, he also visited Paris and parts of Italy.

In 1914, as World War I pitted Germany against France, Benjamin began translating with great care and interest the French poet Charles Baudelaire. The following year he moved to Munich, continuing his studies at the University of Munich (aka LMU), where he met Rainer Maria Rilke and Gershom Scholem, the latter of whom would become a lifelong friend. The same year he wrote a paper on the German poet Friedrich Hölderlin.

In 1917 he transferred to the University of Bern where he met Ernst Bloch and married Dora Sophie Pollak (née Kellner) (1890–1964), with whom he had a son, Stefan Rafael (1918–1972). In 1919 Benjamin earned his Ph.D. cum laude with the essay Begriff der Kunstkritik in der Deutschen Romantik [The Concept of Criticism in German Romanticism]. Beset with financial problems, he returned with his wife to Berlin, to live with his parents and, in 1921, published Kritik der Gewalt ["Critique of Violence"].

In 1923, as the Institute for Social Research (Frankfurt School) was being founded, he published Charles Baudelaire, Tableaux Parisiens. He also became acquainted with Theodor Adorno and befriended Georg Lukács, whose The Theory of the Novel, published in 1920, strongly influenced him. The postwar inflation in the Weimar Republic caused his father to have serious difficulty in continuing to give financial support. At the end of 1923 his best friend, Gershom Scholem, immigrated to what would later become the state of Israel, but was at the time the British Mandate of Palestine and, over the succeeding years, tried to persuade Benjamin to join him.

In 1924, Benjamin's paper, "Goethes Wahlverwandtschaften" "Goethe's Elective Affinities" was published by Hugo von Hoffmansthal in the magazine Neue Deutsche Beiträge. Together with Ernst Bloch, Benjamin spent a few months on the Italian island of Capri, writing his habilitation thesis, on The Origin of German Tragic Drama. There he read, on Bloch's suggestion, Lukacs's History and Class Consciousness, and first met Asja Lācis, a Bolshevik Latvian actress living in Moscow. She would become an important and lasting intellectual and erotic influence on him.

A year later, The Origin of German Tragic Drama was rejected by Frankfurt University, effectively closing the door to an academic career for the 33-year-old scholar. Working with Franz Hessel (1880–1941), he translated the first volumes of Marcel Proust's À la Recherche du Temps Perdu [In Search of Lost Time]. The next year he began writing for the German newspapers Frankfurter Zeitung and Die Literarische Welt, enabling him to afford living several months in Paris. In December 1926, the year of his father's death, he made a trip to Moscow to meet Asja Lācis, and found her in a sanatorium, suffering from an illness.

In 1927, he started work on Das Passagen-Werk [The Arcades Project], his monumental and unfinished study which he continued to work on until his death. The same year in Berlin he saw Gershom Scholem in person for the last time, and considered moving to Palestine. In 1928 he separated from his wife, Dora (they were divorced two years later), and published Einbahnstraße [One-Way Street] and Ursprung des Deutschen Trauerspiels [The Origin of German Tragic Drama]. In Berlin, the following year, Asja Lācis, at the time, Bertolt Brecht's assistant, introduced the two authors. Also that year, he briefly attempted an academic career as an instructor at the University of Heidelberg.

In 1932, during the turmoil preceding Adolf Hitler's election as Chancellor, Walter Benjamin left Germany to spend a few months on the Spanish island of Ibiza. Then he moved to Nice, where he considered committing suicide. With the Reichstag fire, in 1933, as Hitler assumed power and started the persecution of the Jews, Benjamin sought shelter in Svendborg, at Bertold Brecht's, and Sanremo, where his ex-wife lived, before moving to Paris.

As his financial situation deteriorated, he collaborated with Max Horkheimer and received some funds from the Institut für Sozialforschung [Institute for Social Research] which, by this time, had relocated to New York. He met other German artists and intellectuals who became refugees in Paris and befriended Hannah Arendt, Hermann Hesse and Kurt Weill. In 1936, L'Œuvre d'Art à l'Époque de sa Reproductibilité Technique ["The Work of Art in the Age of Mechanical Reproduction"] was first published in French by Max Horkheimer in the Institute for Social Research's journal, Zeitschrift für Sozialforschung.

In 1937 Benjamin worked on Das Paris des Second Empire bei Baudelaire [The Paris of the Second Empire in Baudelaire], met Georges Bataille and joined the College of Sociology. In 1938 he paid a last visit to Bertolt Brecht, now in Danish exile. Within a few months, Hitler stripped Jews of their German citizenship, and Benjamin, now stateless, was incarcerated by the French authorities for three months in a camp near Nevers.

Returning to Paris in January 1940, he wrote his Über den Begriff der Geschichte [Theses on the Philosophy of History]. In June, as the Wehrmacht broke through the French defenses, Benjamin fled to Lourdes with his sister, one day before the Germans entered Paris. In August, he obtained a visa to the United States, which had been negotiated by Max Horkheimer. Attempting to elude the Gestapo, Benjamin planned to depart for America from neutral Portugal, which he had hoped to reach via Spain. Through the nearly seven decades that followed, researchers have been unable to establish a clear timeline of the succeeding events, which culminated in his death. Sketchy and incomplete historical records seem to indicate that he reached Portbou, a French-Spanish border town in the Pyrenees, but the group of Jewish refugees he joined was intercepted by the Spanish Police and Benjamin apparently committed suicide by taking an overdose of a form of morphine.

Walter Benjamin (1892. július 15., Berlin, Németország – 1940. szeptember 26., Portbou, Spanyolország) német filozófus, irodalomkritikus, esszéista. Művei utóélete révén a 20. század egyik legnagyobb hatású művészetteoretikusa.

Jómódú zsidó családban született. Kereskedő apjával folyamatos a konfliktusa. A húszas évek derekán Goethe Vonzások és választások című regényéről készült habilitációs írását a frankfurti irodalomtörténész bizottság „homályosnak” találja és elutasítja, így nem sikerül akadémiai pályára lépnie.

A harmincas évek közepétől barátja, Theodor W. Adorno segítségével több írása megjelenik a Frankfurti Iskola társadalomfilozófiai lapjában, a Zeitschrift für Sozialforschung-ban. Francia írókról, nyelvszociológiáról, a műgyűjtő személyiségről, a műalkotás technikai reprodukálhatóságának kihatásairól ír. Benjamin „szabad kritikus” és „alkalmi fordító”. Ismeretségi körén túl alig élvez figyelmet és megbecsülést. Angelus Novus című lapja nem tud elindulni. 1926-ban a Szovjetunióba látogat, meglátogatja szerelmét, Aszja Lacisz lett kommunista színésznőt. Utazásáról naplót vezet.

Hitler hatalomra jutása után Franciaországba emigrál. Párizsban, a Bibliotheque Nationale-ban írja nagyszabású fő művét, a Passzázsok-at (Passagen-Werk), amely végül töredékes maradt. Többször felkeresi barátját, Bertolt Brechtet dániai száműzetésében. 1940-ben az előrenyomuló német csapatok elől Spanyolországon keresztül próbál Amerikába jutni, de azután a Pireneusokban lévő határátkelőnél tisztázatlan körülmények között öngyilkos lesz.

Golda Meir

Golda Meir (Hebrew: גּוֹלְדָּה מֵאִיר‎) was the fourth prime minister of the State of Israel. Meir was elected Prime Minister of Israel on 17 March 1969, after serving as Minister of Labour and Foreign Minister. Israel's first and the world's third female to hold such an office, she was described as the "Iron Lady" of Israeli politics years before the epithet became associated with British prime minister Margaret Thatcher. Former prime minister David Ben-Gurion used to call Meir "the best man in the government"; she was often portrayed as the "strong-willed, straight-talking, gray-bunned grandmother of the Jewish people"

Meir was born Golda Mabovitch (Ukrainian: Голда Мабович) in Kiev in the Russian Empire (today Ukraine) to Blume Neiditch and Moshe Mabovitch, a carpenter. Meir wrote in her autobiography that her earliest memories were of her father boarding up the front door in response to rumors of an imminent pogrom. She had two sisters, Sheyna and Tzipke, as well as five other siblings who died in childhood. She was especially close to Sheyna. Moshe Mabovitch left to find work in New York City in 1903. In his absence, the rest of the family moved to Pinsk to join her mother's family. In 1905, Moshe moved to Milwaukee in search of higher-paying work and found employment in the workshops of the local railroad yard. The following year, he had saved up enough money to bring his family to the United States.

Blume ran a grocery store on Milwaukee's north side, where by age eight Golda had been put in charge of watching the store when her mother went to the market for supplies. Golda attended the Fourth Street Grade School (now Golda Meir School) from 1906 to 1912. A leader early on, she organized a fundraiser to pay for her classmates' textbooks. After forming the American Young Sisters Society, she rented a hall and scheduled a public meeting for the event. She went on to graduate valedictorian of her class despite not knowing English at the beginning of her schooling.

At 14, she went to North Division High School and worked part-time. Her mother wanted her to leave school and marry, but she rebelled. She bought a train ticket to Denver, Colorado, and went to live with her married sister, Sheyna Korngold. The Korngolds held intellectual evenings at their home where Meir was exposed to debates on Zionism, literature, women’s suffrage, trade unionism and more. In her autobiography, she wrote: "To the extent that my own future convictions were shaped and given form... those talk-filled nights in Denver played a considerable role." In Denver, she also met Morris Meyerson, a sign painter, whom she later married at the age of 19.

She attended the Milwaukee Normal School (now University of Wisconsin–Milwaukee) in 1916, and probably part of 1917. The same year, she took a position at a Yiddish-speaking Folks Schule. While at the Folks Schule, she came more closely into contact with the ideals of Labor Zionism. In 1913, she began dating Morris Meyerson, and they married on 24 December 1917. She was a committed Labor Zionist and he was a dedicated socialist.

Together, they left their jobs to join a kibbutz in Palestine in 1921. She gradually became more involved with the Zionist movement. At the end of World War II, she took part in the negotiations with the British that resulted in the creation of the state of Israel. In 1948, she became Israel's first ambassador to the Soviet Union. That position lasted seven months, and she returned to Israel in 1949 to become Minister of Labor. In 1956, she became Foreign Minister, and served in this capacity until her retirement in 1965. She changed her name from "Meyerson" to "Meir" in 1956.

On 26 February 1969, Prime Minister Levi Eshkol died of a heart attack, at which time many members of the Knesset asked Meir to return to politics. She became prime minister of Israel with the Labor Party's support. Meir's greatest crisis came during the 1973 Yom Kippur War. While prime minister, she spent much of her time developing support for Israel by meeting with western leaders. In 1974, the labor coalition broke up and Meir left office. She died four years later.

In 1913, she returned to North Division High School in Milwaukee, graduating in 1915. While there, she became an active member of Young Poale Zion, which later became Habonim, the Labor Zionist youth movement. She spoke at public meetings, embraced Socialist Zionism and hosted visitors from Palestine.

After graduating from the Milwaukee State Normal School (a predecessor of the University of Wisconsin–Milwaukee), she taught in Milwaukee public schools. She formally joined Poale Zion in 1915.

Golda and Morris married in 1917. Settling in Palestine was her precondition for the marriage.^[4] Golda had intended to make Aliyah straight away but her plans were disrupted due to all transatlantic passenger services being canceled due to the first world war. Instead she threw her energies into Poale Zion activities.^[7] A short time after their wedding, she embarked on a fundraising campaign for Poale Zion that took her across the United States.^[4] Finding herself pregnant, she underwent an abortion because she felt "her Zionist obligations simply did not leave room for a child."^[4] The couple moved to Palestine in 1921 together with her sister Sheyna.

In Palestine, the couple joined a kibbutz. Their initial application to kibbutz Merhavia in the Jezreel Valley was rejected, but in the end they were accepted. Her duties included picking almonds, planting trees, working in the chicken coops and running the kitchen. Recognizing her leadership abilities, the kibbutz chose her as its representative to the Histadrut, the General Federation of Labour. In 1924, she and her husband left the kibbutz and resided briefly in Tel Aviv before settling in Jerusalem. There they had two children, a son Menachem (born 1924) and a daughter Sarah (born 1926). In 1928, she was elected secretary of Moetzet HaPoalot (Working Women’s Council), which required her to spend two years (1932–34) as an emissary in the United States. The children went with her, but Morris stayed in Jerusalem. Morris and Golda grew apart and eventually divorced. Morris died in 1951.

In 1934, when Meir returned from the United States, she joined the Executive Committee of the Histadrut and moved up the ranks to become head of its Political Department. This appointment was important training for her future role in Israeli leadership.

In July 1938, Meir was the Jewish observer from Palestine at the Évian Conference, called by US President Franklin D. Roosevelt to discuss the question of Jewish refugees fleeing Nazi persecution. Delegates from the 32 invited countries repeatedly expressed their sorrow for the plight of the European Jews but made excuses as to why their countries could not help by admitting the refugees. Meir was disappointed at the outcome and remarked to the press, "There is only one thing I hope to see before I die and that is that my people should not need expressions of sympathy anymore."

In January 1948, the treasurer of the Jewish Agency was convinced that Israel would not be able to raise more than $7–8 million from the American Jewish community.^[4] Meir traveled to the United States and managed to raise $50 million, which was used to purchase arms in Europe for the nascent state. Ben-Gurion wrote that Meir’s role as the "Jewish woman who got the money which made the state possible," would go down one day in the history books.

On 10 May 1948, four days before the official establishment of the state, Meir traveled to Amman disguised as an Arab woman for a secret meeting with King Abdullah of Transjordan at which she urged him not to join the other Arab countries in attacking the Jews. Abdullah asked her not to hurry to proclaim a state. Golda, known for her acerbic wit, replied: "We've been waiting for 2,000 years. Is that hurrying?"

As head of the Jewish Agency Political Department, Meir called the mass exodus of Arabs before the War of Independence in 1948 as "dreadful" and likened it to what had befallen the Jews in Nazi-occupied Europe.

Meir was one of twenty-four signatories (two of them women) of the Israeli declaration of independence on 14 May 1948. She later recalled, "After I signed, I cried. When I studied American history as a schoolgirl and I read about those who signed the Declaration of Independence, I couldn't imagine these were real people doing something real. And there I was sitting down and signing a declaration of establishment." Israel was attacked the next day by the joint armies of Egypt, Syria, Lebanon, Transjordan, and Iraq in the 1948 Arab-Israeli War.

Armed with the first Israeli-issued passport, Meir was appointed Israel’s ambassador to the Soviet Union. During her brief stint there, which ended in 1949, she attended high holiday services at the synagogue in Moscow, where she was mobbed by thousands of Russian Jews chanting her name. The Israeli 10,000 shekel banknote issued in November 1984 bore a portrait of Meir on one side and the image of the crowd that turned out to cheer her in Moscow on the other.

In 1949, Meir was elected to the Knesset as a member of Mapai and served continuously until 1974. From 1949 to 1956, she served as Minister of Labour, introducing major housing and road construction projects. In 1955, on Ben Gurion's instructions, she stood for the position of mayor of Tel Aviv. She lost by the two votes of the religious bloc who withheld their support on the grounds that she was a woman.

In 1956, she became Foreign Minister under Prime Minister David Ben-Gurion. Her predecessor, Moshe Sharett, had asked all members of the foreign service to Hebraicize their last names. Upon her appointment as foreign minister, she shortened "Meyerson" to "Meir," which means "illuminate." As Foreign Minister, Meir promoted ties with the newly-established states in Africa in an effort to gain allies in the international community. But she also believed that Israel had experience in nation-building that could be a model for the Africans. In her autobiography, she wrote: "Like them, we had shaken off foreign rule; like them, we had to learn for ourselves how to reclaim the land, how to increase the yields of our crops, how to irrigate, how to raise poultry, how to live together, and how to defend ourselves." Israel could be a role model because it "had been forced to find solutions to the kinds of problems that large, wealthy, powerful states had never encountered."

After Levi Eshkol’s sudden death on 26 February 1969, the party elected Meir as his successor. Meir came out of retirement to take office on 17 March 1969, serving as prime minister until 1974. Meir maintained the coalition government formed in 1967, after the Six-Day War, in which Mapai merged with two other parties (Rafi and Ahdut HaAvoda) to form the Israel Labour party.

In 1969 and the early 1970s, Meir met with many world leaders to promote her vision of peace in the Middle East, including Richard Nixon (1969), Nicolae Ceausescu (1972) and Pope Paul VI (1973). In 1973, she hosted the chancellor of West Germany, Willy Brandt in Israel.

In August 1970, Meir accepted a U.S. peace initiative that called for an end to the War of Attrition and an Israeli pledge to withdraw to "secure and recognized boundaries" in the framework of a comprehensive peace settlement. The Gahal party quit the national unity government in protest, but Meir continued to lead the remaining coalition.

In the wake of the Munich massacre at the 1972 Summer Olympics, Meir appealed to the world to "save our citizens and condemn the unspeakable criminal acts committed." Outraged at the perceived lack of global action, she ordered the Mossad to hunt down and assassinate the Black September and PFLP operatives who took part in the massacre. The 1986 TV film Sword of Gideon, based on the book Vengeance: The True Story of an Israeli Counter-Terrorist Team by George Jonas, and Steven Spielberg’s movie Munich (2005) were loosely based on these events.

In the days leading up to the Yom Kippur War, Israeli intelligence was not able to determine conclusively that an attack was imminent. However, on 5 October 1973, Meir received official news that Syrian forces were massing on the Golan Heights. The prime minister was alarmed by the reports, and felt that the situation reminded her of what happened before the Six Day War. Her advisers, however, assured her not to worry, saying that they would have adequate notice before a war broke out. This made sense at the time, since after the Six Day War, most Israelis felt it unlikely that Arabs would attack again. Consequently, although a resolution was passed granting her power to demand a full-scale call-up of the military (instead of the typical cabinet decision), Meir did not mobilize Israel’s forces early. Soon, though, war became very clear. Six hours before the outbreak of hostilities, Meir met with Minister of Defense Moshe Dayan and general David Elazar. While Dayan continued to argue that war was unlikely and thus was in favor of calling up the air force and only two divisions, Elazar advocated launching a full-scale pre-emptive strike on Syrian forces.

Meir sided with Dayan, citing Israel’s need for foreign aid. She believed that Israel could not depend on European countries to supply Israel with military equipment, and the only country that might come to Israel’s assistance was the United States. Fearing that the U.S. would be wary of intervening if Israel were perceived as initiating the hostilities, Meir decided against a pre-emptive strike. She made it a priority to inform Washington of her decision. Then-U.S. Secretary of State Henry Kissinger later confirmed Meir’s assessment by stating that if Israel had launched a pre-emptive strike, Israel would not have received "so much as a nail."

Following the Yom Kippur War, Meir’s government was plagued by in-fighting and questions over Israel’s lack of preparedness for the war. The Agranat Commission appointed to investigate the war cleared her of "direct responsibility", and related to her actions on Yom Kippur morning;

“

she decided wisely, with common sense and speedily, in favour of the full mobilization of the reserves, as recommended by the chief-of-staff, despite weighty political considerations, thereby performing a most important service for the defence of the state.

”

Her party won the elections in December 1973, but she resigned on 11 April 1974, bowing to what she felt was the "will of the people." and what she felt was a sufficient premiership as well as the pending pressures of forming a coalition; "Five years are sufficient...It is beyond my strength to continue carrying this burden."Yitzhak Rabin succeeded her on 3 June 1974.

In 1975, she published her autobiography, My Life. In the same year, Meir was awarded the Israel Prize for her special contribution to society and the State of Israel.
On 8 December 1978, Meir died of cancer in Jerusalem at the age of 80. She was buried on Mount Herzl in Jerusalem on 12 December 1978.

Golda Meir (héberül: גּוֹלְדָּה מֵאִיר) Izrael állam alapítóinak egyike, 1969 és 1974 között Izrael miniszterelnöke, a világ harmadik női miniszterelnöke, külügyminiszter, munkaügyi miniszter. Az izraeli politika vasladyje, akiről David Ben-Gurion miniszterelnök egyszer talalóan azt mondta: „Golda az egyetlen igazi férfi a kormányomban.”

Golda Mabovits Kijevben született, amely akkor az Orosz Birodalom része volt. Korai emlékei szerint apja gyakran deszkázta be az ajtót, hogy megvédje családját a pogromoktól, melyek akkor sokszor sújtották a zsidókat Ukrajnában. Két életben maradt testvérével együtt mindig éhesek voltak és fáztak, másik öt testvére még gyermekkorában meghalt. 1903-ban apja kivándorolt az Amerikai Egyesült Államokba és 1906-ban a család otthon maradt része is követte. Wisconsin államban Milwaukee-ben telepedtek le. Milwaukee-ben Golda apja ácsként dolgozott, anyja pedig egy fűszerüzletet vezetett. Amikor Golda 14 éves lett anyja azt akarta, hogy hagyja abba a tanulást és menjen férjhez egy idősebb emberhez. A lány fellázadt és elmenekült. Denver-be ment, ahol nővére Sheyna élt és ott találkozott későbbi férjével Morris Myersonnal.

18 évesen apja sürgetésére visszatért Milwaukee-be ahol a zsidó ifjúsági mozgalom a Habonim tagja lett. Az összejöveteleken gyakran vett részt és nemsokára a mozgalom egyik meghatározó személyisége lett. Ilyen találkozókra gyakran hívtak meg palesztinai zsidó vendégeket is akik beszámoltak az ottani zsidóság küzdelmeiről. Golda tanulmányait ekkor már a Wisconsin-Milwaukee Egyetemen folytatta. 1915-ben formálisan csatlakozott a cionista munkásszervezethez. Golda és Morris 1917-ben esküdött egymásnak örök hűséget és nemsokára elhatározták, hogy az akkor brit mandátum alatt levő Palesztinában fognak letelepedni. A fiatal pár és Seyna 1921-ben érkezett Palesztinába.

Golda és Morris már előre elhatározták, hogy egy kibucban szeretnének dolgozni ezért a Merhavia kibuchoz csatlakoztak. A kezdeti nehézségek után végül beilleszkedtek a kibuc életébe. A kibucban a legkülönfélébb gazdasági munkákat végezték, kertészkedtek, fákat ültettek, csirkéket neveltek, konyhamunkát végeztek. Golda csakhamar a kibuc vezető személyisége lett, így a kibuc megválasztotta őt a Hisztadrut munkásszövetség képviselőjének. 1924-ben férje belefáradt az ottani életbe és elhagyták a kibucot. Ekkor Tel-Avivba mentek, majd Jeruzsálemben telepedtek le, ahol két gyermekük született Menachem és Sarah. 1928-ban Goldát a Hisztadrut titkárává választották. Ez azt követelte tőle, hogy Tel-Avivba menjen, míg családja Jeruzsálemben maradt. Külön költöztek ugyan, de sohasem váltak el. Morris 1951-ben halt meg.

Golda egyre inkább a Hisztadrut befolyásos embere lett, amely közben valóságos zsidó árnyékkormánnyá nőtte ki magát. 1946-ban a britek leverték a palesztinai cionista mozgalmat és sok vezetőjét letartóztatták. Golda azonban elkerülte a letartóztatást és a mozgalom vezetője lett. Ügyes politikával egyensúlyozott a brit közigazgatás és az egyre terebélyesedő földalatti cionista mozgalom között, miközben mindkettővel tárgyalt és tartotta a kapcsolatot.

1948. május 14-én Golda Meir egyike volt annak a huszonnégy politikusnak, akik kézjegyükkel elláthatták Izrael Állam függetlenségi nyilatkozatát. Erre később így emlékezett:Miután aláírtam sírtam. Amikor iskolás gyerekként az amerikai történelmet tanultam azokról is olvastam akik aláírták az Amerikai Egyesült Államok függetlenségi nyilatkozatát. Olyan hihetetlen volt, hogy azok valódi emberek voltak és az valóban megtörtént. És akkor én is ott ültem és aláírtam a függetlenségi nyilatkozatot.

Az öröm azonban nem tartott sokáig, mert Egyiptom, Szíria, Libanon, Transzjordánia és Irak már másnap megtámadta az új államot. Ekkor Golda az első izraeli útlevéllel az Egyesült Államokba ment, hogy pénzt gyűjtsön a védekezéshez. Útja rendkívül sikeres volt és a gyűjtött adományokból a fiatal állam fegyverekhez jutott amivel visszaverte a támadást. Visszatérte után ő lett Izrael első moszkvai nagykövete. Később is szívesen emlékezett vissza az orosz zsidók szeretetére amivel ottani rövid működése alatt elhalmozták.

1949-től 1956-ig Izrael munkaügyi minisztere volt, majd 1956-tól David Ben-Gurion kormányának külügyminisztere. 1965-ben betegségére és kimerültségére hivatkozva lemondott és visszatért az egyszerű polgári életbe. Az izraeli politika azonban nem sokáig tudta őt nélkülözni és az Izraeli Munkapárt főtitkára lett. 1968-ban, nyolc hónappal később azonban nyugalomba vonult. 1969. február 25-én Lévi Eskol hirtelen halála után pártja őt választotta meg miniszterelnökké. Amikor miniszterelnök lett, Izrael az 1967-es hatnapos háborúban aratott győzelem eufóriájában élt. Ezért nem látta értelmét, hogy a palesztinokkal érdemben tárgyaljon a megszállt területekről. Sokat idézett mondása szerint:

"A béke akkor jön el, ha majd az arabok jobban szeretik gyermekeiket annál, ahogy minket utálnak."

Kormányzását mindazonáltal a koalíción belüli harcok és nézeteltérések kísérték végig, melyeket biztos kézzel igyekezett mederben tartani. 1973-ban, kormányzása legvégén tört ki a jom kippuri háború, melyből Izrael újra győztesen került ki. 1974. április 11-én lemondott a kormányfői tisztségről, melyben Jitzak Rabin követte. 80 évesen hunyt el Jeruzsálemben és a Herzl-hegyen temették el.

Ephraim Kishon

Ephraim Kishon (Hebrew: אפרים קישון‎, August 23, 1924 – January 29, 2005) was an Israeli writer, satirist, dramatist, screenwriter, and film director.

Born into a middle-class Jewish family in Budapest, Hungary, as Ferenc Hoffmann (Hungarian Hoffmann Ferenc), Kishon studied sculpture and painting, and then began publishing humorous essays and writing for the stage.

During World War II the Nazis imprisoned him in several concentration camps. At one camp his chess talent helped him survive as the camp commandant was looking for an opponent. In another camp the Germans lined up the inmates shooting every tenth person, passing him by. He later wrote in his book The Scapegoat, "They made a mistake—they left one satirist alive." He managed to escape while being transported to the Sobibor death camp in Poland, and hid the remainder of the war disguised as "Stanko Andras", a Slovakian laborer.

After 1945 he changed his surname from Hoffmann to Kishont to disguise his Jewish heritage and returned to Hungary to study art and publish humorous plays. He immigrated to Israel in 1949 to escape the Communist regime, and an immigration officer gave him the name Ephraim Kishon.

His first marriage, in 1946 to Eva (Chawa) Klamer, ended in divorce. In 1959, he married his second wife Sara (née Lipovitz), who died in 2002. In 2003, he married the Austrian writer Lisa Witasek. He had three children: Raphael (b. 1957), Amir (b. 1963), and Renana (b. 1968).

Acquiring a mastery of Hebrew with remarkable speed, Kishon started a regular satirical column in the easy-Hebrew daily, Omer, after two years in the country. From 1952, he wrote the column "Had Gadya" in the daily Ma'ariv. Devoted largely to political and social satire but including essays of pure humour, it became one of the most popular columns in the country. His extraordinary inventiveness, both in the use of language and the creation of character, was applied also to the writing of innumerable sketches for theatrical revues.

Collections of his humorous writings have appeared in Hebrew and in translation. Among the English translations are Look Back Mrs. Lot (1960), Noah's Ark, Tourist Class (1962), The Seasick Whale (1965), and two books on the Six-Day War and its aftermath, So Sorry We Won (1967), and Woe to the Victors (1969). Two collections of his plays have also appeared in Hebrew: Shemo Holekh Lefanav (1953) and Ma´arkhonim (1959).

His works have been translated into 37 languages, the majority of which were sold in Germany. Kishon rejected the idea of universal guilt for the Holocaust and had many friends in Germany. Kishon said “It gives me great satisfaction to see the grandchildren of my executioners queuing up to buy my books.” Friedrich Torberg was his congenial translator to German, until he died in 1979; thereafter Kishon himself wrote in German. Ultimately, he wrote over 50 books.

Kishon was a life-long chess enthusiast, and took an early interest in chess-playing computers. In 1990, German chess computer manufacturer Hegener & Glaser together with Fidelity produced the Kishon Chesster, a chess computer distinguished by the spoken comments it would make during a game. Kishon wrote the comments to be humorous, but were also carefully chosen to be relevant to chess and the position in the game.

In 1981, Kishon established a second home in the rural Swiss canton of Appenzell. He had come to feel somewhat estranged and unappreciated in Israel, believing that some native-born Israelis were against him because he was a Hungarian immigrant and that the literary establishment looked down on his best-selling "middle-brow" works. Kishon became increasingly conservative and continued to strongly support Zionism.

Kishon died in Switzerland at age 80, apparently of a heart attack. His body was returned to Israel and buried in the artists' cemetery in Tel Aviv.

Rosszkor és rossz helyen, az 1920-as években Magyarországon született Hoffmann (később Kishont) Ferenc. Zsidó bankár gyermekeként nem mehetett egyetemre. A zsidótörvények árnyékában ötvösnek tanult, majd Budapest erődítésein dolgozott, ahogyan nyilas őrei mondták: "a bolsevik pestis megfékezésén". Amikor a front elérte a város határát, megszökött, majd két hetet töltött a magyar–német és az orosz frontvonalak között egy pincében, paradicsomlén élve. Ekkor írta Hajvédők című regényét, amelyért díjat is kapott.

A felszabadulást követően a Ludas Matyi munkatársa lett, majd búcsút mondott a lapnak és hazájának is. Bécsből küldte el a szerkesztőségnek a következő üzenetet: "Üdvözlet a szabad Magyarországnak, a szabad Kishonttól!"
Izraelbe emigrált, ahol rövid időn belül ráébredt, hogy a kibuc közösségi életét nem neki találták ki. Ez a ráébredés kölcsönös volt, ahonnan a héber nyelvet már egészen jól beszélő Efraim Kishon (már t nélkül) Tel-Avivba ment. Újságírással foglalkozott, maró és éles stílusú írásaiban görbe tükröt tartott az éppen formálódó izraeli társadalom elé. Az 1967-es, hatnapos háborút követően megjelent kötete, amely a "Bocsánat, hogy győztünk!" címet viselte, s a külvilág reakcióit parodizálta.
Tíz éven keresztül Hollywoodban lakott, ahol forgatókönyveket írt és rendezett. Tel-Avivban saját kabaréja is volt. Hosszabb időn keresztül élt Svájcban élt, a halál is itt érte utol.
Házasságlevél című darabját néhány évvel ezelőtt a budapesti József Attila Színház mutatta be. Szatíráiból és humoreszkjeiből több válogatáskötet jelent meg Magyarországon.
Nyolc évtizedet élt, gyermekei és unokái mellett a humort kedvelő rajongók tömegei is érezni fogják hiányát. Hogy mennyire képtelennek érezték halálhírét, arra gyermekének, Rafinak szavai voltak a legtalálóbbak: "Amikor megérkezett a holttestét szállító gép Svájcból, arra gondoltam, hogy amint kinyílik az ajtaja, ott fog állni apa, mosolyog és annyit mond: »Csak kíváncsi voltam, mennyire szerettek!«"